The urban wooden house and its fate Authors Maria Nashchokina Scientific Research Institute of the Theory and History of Architecture and Urban Planning Downloads PDF (Русский) DOI: https://doi.org/10.51461/projectbaikal.68.1817 Keywords: urban wooden house, museefication of wooden structures in the USSR, 130 Quarter in Irkutsk, projects of preservation and reconstruction of wooden houses in Tomsk and Nyandoma, reconstruction of Kalamaja neighborhood in Tallinn, Chagoda settlement Abstract Wooden architecture is regarded as a basis for Russian cultural identity. A short journey into the history of its preservation is made. The design and practical experiences of Irkutsk, Tomsk, Nyandoma and Tallinn are viewed as contemporary examples of preservation of wooden urban houses. The author considers starting demolition of the unique workers’ settlement Chagoda built from wood in the constructivist style to be one of the recent losses. The article points out the necessity of cardinal public reevaluation of national values and a traditional Russian wooden house. How to Cite Nashchokina, M. (2021). The urban wooden house and its fate. Project Baikal, 18(68), 152–163. https://doi.org/10.51461/projectbaikal.68.1817 More Citation Formats ACM ACS APA ABNT Chicago Harvard IEEE MLA Turabian Vancouver Download Citation Endnote/Zotero/Mendeley (RIS) BibTeX Published 2021-08-08 Issue No. 68 (2021): socialist city Section refereed articles - heritage License This work is licensed under a Creative Commons Attribution 4.0 International License. References Fazolini, M. (2000). Vzglyad na ysadbu, ili predstavlenie provintsialov o russkoi stolichnoi zhizni [A view on a manor house, or the provincials’ vision of the life of the Russian capital]. In Russkaya provintsiya: mif – tekst – realnost (pp. 176-186). Moscow; Saint Petersburg. Grigoryeva, E (2015). Quarters. Project Baikal, 12(46), 1. https://doi.org/10.7480/projectbaikal.46.930 Gromyko, M. M. (1991). Mir russkoi derevni [The world of a Russian village]. Moscow. Malevich, S. S., & Romanova, L. S. (2016). Prisposoblenie derevyannykh istoricheskikh zdanii k sovremennym potrebnostyam obshchestva [Adaptation of historic wooden houses to the current public needs]. Vestnik Tomskogo gosudarstvennogo arkhitekturno-stroitelnogo universiteta, 5(58), 36-51. Mayarenkov, S. (2015). Irkutsk Quarters. Project Baikal, 12(46), 75. https://doi.org/10.7480/projectbaikal.46.950 Nashchokina, M. V., & Vorobyev, A. V. (1990). Opyt proektirovaniya Muzeya narodnogo derevyannogo zodchestva goroda Tuly na territorii Tulskogo Kremlya [Designing the Tula Museum of Folk Wooden Architecture on the territory of Tula Kremlin]. Restavratsiya i issledovaniya pamyatnikov kultury, Issue III, 156-164. Moscow: Stroiizdat. Ot redaktsionnoi kollegii [From the editorial board] (2008). Symbol. The Journal of Christian Culture Established by the Biblioth que slave in Paris in 1979, 53-54, 3. Paris; Moscow. Pushkin, A. S. (n.d.). Puteshestvie iz Moskvy v Peterburg [Journey from Moscow to Petersburg]. mir-knig.com read_344181-1 Romanova, L. (2015). Obshchestvennoe ispolzovanie derevyannogo zodchestva Tomska – metod sokhraneniya unikalnogo yavleniya mirovoi kultury [Public use of Tomsk wooden architecture as a method of preservation of a unique phenomenon of the world culture]. Proceedings of the 7th International Conference “Contemporary problems of architecture and construction” (pp. 625-630). Florence. Tkacheva, M. (2018). Again on Irkutsk identity. Project Baikal, 15(56), 88-90. https://doi.org/10.7480/projectbaikal.56.1328 Zheleznyak, O (2014). Identity: Culture paradigm and professional space. Project Baikal, 11(42), 112-119. https://doi.org/10.7480/projectbaikal.42.797 Zaitsev, B, & Pinchukov, P. (1978). Solnechnye uzory [Solar patterns]. Moscow.